A Comparison of the Passion Narratives of the Gospels of Matthew and Essay

A Comparison of the Passion Narratives of the Gospels of Matthew and ass - act ExampleThe paper throws light on the Passion of Jesus, which refers to the sufferings that the Lord has experienced from the moment He is arrested at Gethse worlde to His Death on the cross, is told in all four Gospels. In the Gospel of Matthew, it can be prepare in Matthew 2647-2761 and in the Gospel of legerdemain it is found in John 181-1942. These two Gospels both grant similarities and differences on the accounting system of the Passion. Furthermore, a number of these similarities and differences may have profound theological implications.One of the differences mingled with the Gospels is when it comes to the arrest of Jesus where Matthew gives a longer account of the events sequence John gives a shorter one and does not mention any kiss of betrayal from Judas. In all three synoptic Gospels including Matthew, Judas turns to the crowd he is with and gives them a signal saying The man I kiss is the one you want. Arrest him. Judas then approaches Jesus and says, Peace be with you, Teacher precisely to which Jesus replies, Be quick about it, friend. John, on the other hand, never mentions any fill in of words between Jesus and Judas, who was mentioned to be just standing with the crowd, but rather only between the former and the crowd of sol pass byrs themselves. Jesus asks them, Who is it you are tone for? and when they say Jesus of Nazareth, Jesus replies, If, then, you are looking for me, let these others go. The role of Judas in the Gospel of John during the arrest is not underlined and is presumably a minor one. Upon the arrest of Jesus, a disciple of His cuts off the ear of the advanced Priests knuckle down with a sword. While in Matthew the disciple and the slave are both unnamed, John identifies them as Simon gumshoe and Malchus. It is also interesting to note that in the Gospel of Matthew, Jesus reprimands the disciple who is assumed to be Peter, by saying, Pu t your sword back in its placeAll who take the sword will die by the sword. (Matt. 2652) On the struggle of Jesus, the Gospel of John mentions that Jesus has first been taken to Annas, the father-in-law of Caiaphas, who was the High Priest that year (Jn. 1813). Nevertheless, the Gospel of Matthew mentions of no such thing. Although John does not indicate whether the trial of Jesus before Annas is visible to the crowd, the complete account is found in John 1819-24. establish on Johns narration of the trial, it is interesting to note that Jesus seems to defy Annas authority by saying, I have always spoken publicly to everyoneWhy, then do you question me? Question the good deal who heard methey know what I said (Jn. 1820-21). After which, Jesus is taken to Caiaphas, which both John and Matthew mentions. Nevertheless, it is Matthew who gives a rather full account of Jesus trial before Caiaphas. Perhaps one of the near important statements of Jesus stated by Matthew is this From this time on you will see the Son of human beings sitting at the right side of the Almighty and coming on the clouds of heaven (Matt. 2664), which Caiaphas himself considers blasphemous. During the last sentence of Jesus that follows, it is interesting to note that, according to Matthew, Pilates wife sends him a message while he is sitting in the judgment hall right after Jesus trial. The message of Pilates wife says, Have nothing to do with that innocent man, because in a dream last darkness I suffered much on account of Him (Matt. 2719). Nevertheless, John does not mention of such a message. Moreover, while Matthew mentions nothing of where Jesus has been presented during the death sentence, John makes reference to The Stone Pavement or Gabbatha. (Jn. 1913) Another striking difference between the Gospels of Matthew and John when it comes to the events surrounding the crucifixion is the fact that John